Facing our Truth?
Years ago I remember finishing an incredible backpacking trip in the Slickrock Creek Wilderness in North Carolina. Stopping at the first available convenience store so the group of us could stuff our faces with junk, I felt rather greedy and ashamed of our wealth in this sparse country. As I was making my way back to our van, I was struck by the unsightliness of a woman entering the store. It was as if 1/2 of her face had been blown off. The sight of her face stayed with me, and for a few moments I was dumbfounded, and needed to gather myself. Part of me that was grateful that I did not have to deal with her directly. Now I know that in practicing mindfulness I would have been better equip to understand my feelings at the end of this trip.
In Buddhist psychology we are taught to face the truth of our own experience and be honest with ourselves……what this mind of ours is truly up to. I judge. We judge. And I am skeptical about those who say they do not. I wonder if they lack insight. As human beings we have a tendency to judge others often based on superficial information. We are superimposing our narratives upon the circumstances. Telling a story like that to others would have left me feeling all the more shamed and flawed. One story I sometimes share is about how much of a phony I feel to be sometimes. But being mindful-reflecting on my self- has helped me accept and begin to change those unwholesome parts of myself.
We identify with our face and others faces. I do not recognize my friend Bill as his legs, or introduce myself as my arms. We connect or disconnect with our faces. So when I see Bill, I already have my story of what Bill is about. Although the amount that I truly know about him is minuscule, I have filled in the blanks about who he is. An interesting way to practice is to be mindful of faces…take them all in.
We recognize something in every face that we see. People that we love, family friends, lovers this is a very pleasant feeling. We have very pleasant stories about the ones that we love. This is where we have imposed a perception upon the sensory data. When I see our child Lenora a pleasant sensation arises. A warm, agreeable, and heart felt connection. If I see a child that has caused my daughter some pain an unpleasant sensation arises. This perceptual process can lead to dissonance, a non attractive, not safe feeling. Disconnected, averse, distant, unfriendly. And there are those that we find neither pleasant nor unpleasant, invisible, non remarkable, and we may become indifferent, and the mind will become slothful, lazy. In some of these situations, we may try make some sense of the situation, and we fit some dialogue on top of that. Age, culture, class, and gender has a lot to do with it. The problem is that the mind is deluded when it is becomes indifferent. Recent research finds that neglect is worse that sexual abuse. Sometimes it seems as though the more unaware we are, the more checked out we are, and the more indifferent we become.
However all three perceptions are lacking….pleasant towards my daughter, unpleasant towards the alleged enemy, indifference towards the non remarkable person. We sense that we are jumping to conclusions based on incomplete information, and that we really don’t want to make judgements, or assumptions- we really want to give all a fair shot. But sometimes in this frenetic, grasping society we often go to the default mode which has to do with aversion or checking out entirely.
These relationship impairments often lead to dissatisfaction, angst, and emptiness. We are coming to find in the interpersonal neurobiology of Daniel Siegel, and beginning with the attachment therapy of John Bowlby, that our sense of self is created in relationships.
Attachment research is now holding out that our entire concept of self is formulated through relationships. Those who did not have stable warm attached relationships as infants and toddlers, or were subject to trauma at some point in their life, are likely to have a non attached worldview. Also subject to attachment issues are folks that have addictions, depression or anxiety. Their brains are not integrated; different parts of the brain, particularly the middle prefrontal cortex, are not entirely wired together.
Mindfulness practice has been shown to lead to integration, wiring the brains’ different sections back together. This gives validation to the notion that spiritual communities and fellowship aid in developing a more healthy; and complete; mind and body.
“I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus.”
As spiritual or psychological practitioners we need to have some faith and confidence that we are full of love. And that others are full of love also. What gets in the way is our own sense of woundedness, in other words non integration. This is truth for me. I see this when I am consciously connective, warm, intimate, loving. When I feel closed, cold, disconnected, I feel a lack of love, aversion, disgust and there could be a host of other unpleasant descriptors. So when we interact with others, we recognize the disconnect and accept the disconnect with mindfulness. The best place is to accept this within the body. Can I notice the sensations? What are the sensations like? Hard versus soft, hot versus cold, moving versus still etc. Then can I hold this in a space of mindfulness and equanimity? One of the most important tenets of parents who are securely attached is that they are comfortable in their own skin. So what we do is to notice and accept the unpleasant phenomena and create a loving response.
Several years ago I was counseling a young man from a local high school. As is so often the case, I would walk this person to the park and do our session there. My client was aghast when I would freely and happily say hello to anyone who happened in our path. His question was “Why are you doing that” My response was “to not do that makes no sense!”.
So there is a responsibility with this truth (Dhamma.) How fortunate one is to be exposed to this incredible truth, and have the energy to continue to practice living in this truth. We have the opportunity to have a huge impact on our friends and families, the community and the world through this precious truth. We can recondition our habitual responses to self and others, and create a more loving world for all.
“Reverence, humility, contentment, gratitude and hearing the good Dhamma, this is the best good luck”